From author and licensed clinical social worker John S. Collier comes a powerful new series of books exploring love, loss, faith, emotional healing, and personal growth. With honesty shaped by both professional experience and a life marked by hardship, perseverance, and grace, Collier invites readers to examine the hidden places of the heart. Each book blends practical wisdom with vivid metaphor, offering encouragement to those learning to release the past, rebuild their identity, establish healthier relationships, and trust God through uncertain seasons. This is more than a collection of books—it is a journey from merely surviving life’s storms to discovering the strength, purpose, and peace needed to live fully again.
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Expressions from Behind His Silence: Valume 3: Thwe Mercy of Open Hands
Some endings do not arrive with anger. They arrive with open hands.
The Mercy of Open Hands, Volume Three of the Expressions from Behind His Silence series, follows a man through heartbreak, acceptance, forgiveness, and the difficult grace of release.
Through intimate, reflective poetry, John S. Collier explores what it means to love someone without possessing them, to carry grief without becoming bitter, and to let go without denying that the love was real.
These poems speak to the moment when holding on begins to wound more than losing—and to the quiet courage required to choose peace.
This collection is for anyone learning that surrender is not weakness, forgiveness does not erase the past, and sometimes the most loving thing the heart can do is open its hands.
Every generation has moments that become permanently etched into memory. For many Americans, September 11, 2001, is one of those moments. It is a day marked by sorrow, sacrifice, courage, and unity. Twenty-five years later, we still remember where we were, how we felt, and the profound impact that day had on our nation and the world.
On the morning of September 11, 2001, nineteen terrorists hijacked four commercial aircraft. Two planes were flown into the Twin Towers of the World Trade Center in New York City, one struck the Pentagon, and a fourth crashed in Pennsylvania after passengers courageously fought back against the hijackers. Nearly 3,000 people lost their lives in what remains the deadliest foreign attack on American soil. Yet while the events of that day revealed unimaginable evil, they also revealed something else: the remarkable strength of the human spirit.
We remember the firefighters who climbed stairwells while others were descending to safety. We remember the police officers who rushed toward danger. We remember emergency medical personnel, military members, volunteers, and ordinary citizens who placed the lives of strangers above their own. More than 2,000 police officers and nearly 1,000 firefighters responded to the World Trade Center attacks, joining countless others in rescue and recovery efforts. Their actions remind us that heroism is not always found in grand speeches or celebrated victories. Often, it is found in quiet acts of service, in selfless sacrifice, and in the willingness to help another human being despite personal risk.
For me, September 11 carries an additional significance. It is the day my son was born.
Over the years, people have often asked what it was like to welcome a child into the world on a day overshadowed by national tragedy. The answer is difficult to put into words. While television screens showed devastation, uncertainty, and heartbreak, I was also witnessing one of the most meaningful moments of my life. The contrast was profound. A day of collective grief became, for me, a day forever intertwined with the gift of new life.
As my son grew older, each birthday became more than a celebration. It became an opportunity to pause and remember. Before the cake is cut, before gifts are opened, before the laughter begins, there is reflection. Reflection on those who never came home. Reflection on the families whose lives changed forever. Reflection on the heroes whose bravery continues to inspire generations.
The passage of time does not diminish the significance of September 11. If anything, it increases our responsibility to remember. A growing number of Americans were born after the attacks and have no personal memory of the events. The National September 11 Memorial & Museum has emphasized the importance of preserving the stories of loss, courage, compassion, and service for future generations so that the promise to “never forget” remains meaningful. Remembering is not about reliving tragedy. It is about honoring the humanity that emerged in its wake.
It is about remembering the office worker who helped a colleague down dozens of flights of stairs. It is about the passenger who made one final phone call to loved ones before confronting unimaginable danger. It is about the first responder who continued searching for survivors long after hope had faded. It is about the families who found the strength to carry on despite overwhelming loss.
Their stories teach us that courage is contagious. Compassion matters. Service matters. Community matters.
In a world that often feels divided, September 11 reminds us of a time when Americans stood together. Differences that normally separated people seemed insignificant in the face of shared grief and shared purpose. Neighbors helped neighbors. Communities rallied together. Strangers became family.
Those lessons remain relevant today.
As we observe another anniversary of September 11, may we remember the victims with dignity. May we honor the survivors with respect. May we thank the first responders, military personnel, medical professionals, volunteers, and countless others whose sacrifices demonstrated the very best of humanity.
And may we never lose sight of what they showed us: that even in our darkest hours, courage endures, compassion survives, and the human spirit remains stronger than fear.
Today, I remember those who were lost.
Today, I thank those who served.
And today, as I celebrate another year of my son’s life, I am reminded that remembrance and gratitude can exist side by side, honoring the past while appreciating the precious gift of the present.
About the Author
John S. Collier, MSW, LCSW-S is the Executive Director of Southeast Kentucky Behavioral Health (SEKYBH) and a Licensed Clinical Social Worker Supervisor with extensive experience in behavioral health, community services, clinical leadership, and organizational development. Throughout his career, he has been dedicated to strengthening individuals, families, and communities through compassionate care, advocacy, and service.
As a behavioral health professional, John believes that some of life’s most difficult moments often reveal the resilience, courage, and humanity that connect us all. His writing frequently explores themes of hope, remembrance, personal reflection, and the enduring strength of the human spirit.
In this article, John’s reflections on September 11 are both historical and deeply personal. September 11, 2001, is not only a day of national remembrance, but also the day his son was born. This unique intersection of public tragedy and personal joy has shaped his perspective on gratitude, service, sacrifice, and the importance of honoring those whose lives and actions continue to inspire future generations.
When not leading organizational initiatives or advocating for improved behavioral health services across Kentucky, John enjoys writing articles, poetry, and community-focused content that encourages reflection, understanding, and meaningful human connection.
Author Contact
John S. Collier, MSW, LCSW-S Executive Director Southeast Kentucky Behavioral Health (SEKYBH) London, Kentucky
“We honor the past not by dwelling in tragedy, but by remembering the lives, sacrifices, and lessons that continue to guide us forward.” – John S. Collier
References
National Commission on Terrorist Attacks Upon the United States. (2004). The 9/11 Commission Report: Final Report of the National Commission on Terrorist Attacks Upon the United States. U.S. Government Printing Office. National September 11 Memorial & Museum. (2026). September 11, 2001 Historical Exhibition. Retrieved from the National September 11 Memorial & Museum. National September 11 Memorial & Museum. (2026). Marking the 25th Anniversary. Retrieved from the National September 11 Memorial & Museum. National September 11 Memorial & Museum. (2026). Homepage and Educational Resources. Retrieved from the National September 11 Memorial & Museum.
There is a significant difference between wanting a wife and wanting to be a husband.
At first, those two desires may sound almost identical. After all, a man cannot ordinarily become a husband without a wife. Yet from a biblical perspective, the distinction is found in the direction of a man’s attention. One desire can focus primarily on what he hopes to receive from a woman, while the other focuses on the kind of man he must become before God.
A man may want companionship, affection, intimacy, encouragement, children, a home, emotional support, or simply someone with whom to share his life. None of these desires are inherently wrong. Scripture itself recognizes the goodness of companionship. When God looked upon Adam, He said:
“It is not good that man should be alone; I will make him a helper comparable to him.” — Genesis 2:18, NKJV
Marriage is God’s good creation. But Scripture calls a man to something deeper than simply finding the right woman. It calls him to become a man capable of covenant, sacrifice, faithfulness, service, responsibility, and enduring love.
The question, therefore, is not merely:
“What kind of wife do I want?”
A spiritually mature man must also ask:
“What kind of husband am I becoming?”
That difference changes everything.
Wanting a Wife Can Begin With What He Wants to Receive
When a man says, “I want a wife,” he may be thinking about the qualities he hopes to find. He wants
someone loving.
Someone faithful.
Someone attractive.
Someone who respects him.
Someone who encourages him.
Someone who shares his values.
Someone who will build a home with him.
Someone who will remain beside him when life becomes difficult.
Again, these are not necessarily selfish desires. Proverbs declares:
“He who finds a wife finds a good thing, and obtains favor from the Lord.” — Proverbs 18:22, NKJV
A good wife is described as something valuable. Proverbs 31:10 asks, “Who can find a virtuous wife? For her worth is far above rubies.”
But there is a danger when a man’s entire understanding of marriage revolves around what the woman will bring into his life. He may create a long list describing the woman he wants while never creating an equally demanding list describing the man he needs to become.
He wants her to be faithful—but is he practicing faithfulness?
He wants her to communicate—but has he learned to listen?
He wants her to respect him—but does he behave honorably?
He wants her to control her emotions—but has he learned self-control?
He wants her to support his dreams—but is he prepared to support hers?
He wants her to forgive his mistakes—but is he gracious when she makes mistakes?
He wants her to make sacrifices—but is he prepared to sacrifice himself?
It is possible to desire the benefits of marriage without preparing for the responsibilities of marriage. That is the difference.
A Man Who Wants to Be a Husband Looks Inward First
A man who truly wants to become a husband begins asking different questions. Instead of only asking, “Is she ready for marriage?”, he asks, “Am I?” Instead of constantly evaluating her character, he evaluates his own. He understands Jesus’ teaching concerning self-examination:
“And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?” — Matthew 7:3, NKJV
Applied to relationships, this principle is powerful. Before demanding maturity from someone else, examine your own maturity. Before demanding loyalty, examine your loyalty. Before demanding respect, examine whether you are living respectably. Before demanding communication, examine how you communicate. Before demanding emotional stability, examine your own emotional responses. The man preparing to become a husband realizes that marriage does not magically produce maturity. Marriage frequently reveals the maturity—or immaturity—that was already present.
A Husband Is Called to Covenant
Modern culture can sometimes approach relationships from a consumer perspective: Does this person still make me happy? Am I getting what I want? Is this relationship meeting my expectations? Biblical marriage uses a different framework.
Covenant.
Malachi describes marriage in covenantal terms:
“Yet she is your companion and your wife by covenant.” — Malachi 2:14, NKJV
A covenant mentality asks something deeper than, “What am I getting?”
It asks, “What have I promised?”
That does not mean tolerating abuse, danger, or every form of destructive behavior. Nor does it eliminate biblical and legal circumstances in which separation may become necessary. Rather, it means that healthy marriage is not designed to operate as a disposable arrangement abandoned whenever inconvenience appears.
A man who wants merely a wife may dream primarily about the wedding.
A man preparing to be a husband thinks about the covenant after the wedding.
He thinks about year five.
Year fifteen. Year thirty. Sickness. Financial pressure. Children. Loss.
Aging parents. Career changes. Disappointment. Conflict. Forgiveness. Growing old together
He understands that marriage is not simply finding someone with whom he can enjoy good days. It is covenanting with someone with whom he intends to walk through difficult ones.
A Husband Is Called to Sacrificial Love
Perhaps Scripture’s strongest instruction to husbands appears in Ephesians:
“Husbands, love your wives, just as Christ also loved the church and gave Himself for her.” — Ephesians 5:25, NKJV
Notice the standard. Paul does not merely say, “Husbands, love your wives when they are easy to love.” He points toward Christ. Christ’s love was demonstrated through sacrifice. Therefore, biblical husbandhood cannot simply mean authority, privilege, or having someone meet a man’s needs. Whatever one’s understanding of marital leadership may be, Ephesians places a staggering responsibility upon the husband: his model is the self-giving love of Jesus Christ.
Biblical leadership is therefore inseparable from service. Jesus taught:
“And whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve.” — Matthew 20:27–28, NKJV
A husband following Christ does not continually ask:
“How can my wife serve me?”
He also asks:
“How can I serve her?”
That may mean
listening when he would rather speak. Apologizing when pride wants to defend itself. Working when he is tired. Being emotionally present. Protecting time for the marriage.
Encouraging his wife’s gifts. Participating in the responsibilities of the home. Remaining faithful when temptation appears. Choosing gentleness during disagreement.
Sacrificial love is rarely glamorous. Most of the time, it appears in hundreds of small decisions nobody outside the marriage will ever see.
A Husband Understands That Leadership Is Not Domination
Biblical discussions of husbands sometimes become distorted when leadership is separated from Christlike character. Jesus repeatedly rejected domineering models of leadership. He taught His disciples that worldly rulers “lord it over” people, but said:
“Yet it shall not be so among you.” — Matthew 20:26, NKJV
Biblical leadership should never become permission for intimidation, coercion, manipulation, violence, or controlling behavior. A Christian husband should increasingly resemble Christ. That means humility.
Patience.
Truth.
Courage.
Mercy.
Integrity.
Self-control.
Service.
Sacrifice.
Paul instructed husbands:
“Husbands, love your wives and do not be bitter toward them.” — Colossians 3:19, NKJV
Peter likewise instructed husbands to live with their wives “with understanding” and to give them honor (1 Peter 3:7). A husband is therefore not called simply to have authority. He is called to possess the character necessary to handle responsibility faithfully.
A Husband Learns to Love the Woman Who Actually Exists
Sometimes people fall in love with an imagined future version of another person.
She will change after we marry.
She will become more affectionate.
She will become more organized.
She will stop doing that.
She will eventually think like I do.
This mentality can create enormous disappointment. Marriage involves growth, and healthy spouses should encourage one another toward maturity. But there is a difference between encouraging growth and entering marriage intending to remodel another human being. First Corinthians 13 provides one of Scripture’s clearest pictures of mature love:
“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up.” — 1 Corinthians 13:4, NKJV
Biblical love requires patience because human beings are imperfect. Your wife will have weaknesses. So will you. She will occasionally misunderstand you. You will misunderstand her. She will disappoint you. You will disappoint her. The man preparing to become a husband understands that marriage requires two imperfect people continually practicing grace, truth, repentance, forgiveness, patience, and commitment.
A Husband Must Learn Faithfulness Before Marriage
Marriage vows do not magically create character. If a man practices dishonesty while dating, a wedding ring will not automatically make him truthful. If he regularly entertains sexual temptation, marriage will not automatically produce purity. If he cannot manage anger while single, marriage will not automatically create patience. If he avoids responsibility before marriage, responsibility will not suddenly become enjoyable afterward. Jesus taught an important principle:
“He who is faithful in what is least is faithful also in much.” — Luke 16:10, NKJV
The habits developed before marriage often enter marriage with us.
Therefore, the season before becoming a husband should be a season of preparation.
Learn honesty now.
Practice sexual integrity now.
Learn financial responsibility now.
Develop self-control now.
Learn to apologize now.
Learn to communicate now.
Learn to pray now.
Learn to serve now.
Become dependable now.
Marriage should not be the beginning of character development. Character development should already be underway.
A Husband Understands That His Wife Is Not Responsible for Completing Him
Another dangerous expectation occurs when a man believes marriage will solve his internal struggles. He thinks:
When I get married, I won’t be lonely.
When I find the right woman, I’ll finally be happy.
She’ll give my life meaning.
She’ll heal the things other people damaged.
Those expectations place a burden on a spouse that no human being can carry. A wife can be a companion, encourager, lover, friend, and partner. But she cannot occupy the place that belongs to God. Jesus taught that the greatest commandment begins with loving God completely (Matthew 22:37–38). Healthy Christian marriage therefore involves two people whose ultimate identity is not found exclusively in each other. A husband should love his wife deeply without requiring her to become his savior.
She cannot heal every childhood wound.
She cannot eliminate every insecurity.
She cannot provide constant validation.
She cannot guarantee perpetual happiness.
Marriage is companionship, but it is not salvation.
A Husband Is Willing to Become One Flesh
Genesis establishes the foundation of biblical marriage:
“Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” — Genesis 2:24, NKJV
Notice the movement.
Leave.Join. Become.
Marriage requires transition. A husband recognizes that his primary human covenant relationship has changed. He cannot remain psychologically, emotionally, or practically dependent upon his parents while expecting his wife to occupy a secondary position. The marriage becomes a new family unit.
This does not mean abandoning parents or dishonoring family. Scripture repeatedly teaches honor toward parents. It means establishing appropriate boundaries so the marital covenant can develop its own identity. A man who wants a wife may want to add a woman to his existing life. A man who wants to become a husband understands that marriage will require him to build a new life with her.
A Husband Understands the Power of His Words
Marriage can be strengthened or wounded by language. Proverbs teaches:
“Death and life are in the power of the tongue.” — Proverbs 18:21, NKJV
A mature husband understands that words spoken repeatedly become part of the emotional atmosphere of his home. Sarcasm can wound. Constant criticism can erode confidence. Name-calling can destroy trust. Threats can create fear. Silence used as punishment can become manipulation. But encouragement can strengthen. Gratitude can soften hearts. Apologies can repair damage. Gentleness can de-escalate conflict. Affection can create security. A husband does not have to communicate perfectly. No one does. But he should increasingly learn to communicate in ways consistent with Scripture:
“Let no corrupt word proceed out of your mouth, but what is good for necessary edification.” — Ephesians 4:29, NKJV
A Husband Knows How to Say, “I Was Wrong”
One of the strongest statements a husband can make contains only three words:
I was wrong.
Pride destroys relationships because pride constantly needs to win. Humility seeks restoration. James writes:
“God resists the proud, but gives grace to the humble.” — James 4:6, NKJV
A mature husband does not believe leadership means never admitting mistakes. Quite the opposite. If he speaks harshly, he apologizes. If he makes a poor decision, he acknowledges it. If he misunderstands something, he corrects himself. If he hurts his wife, he listens rather than immediately explaining why she should not feel hurt. Marriage does not need a man pretending to be perfect. It needs a man humble enough to grow.
A Husband Protects the Marriage
Protection involves much more than physical safety. A husband should help protect the marriage from anything capable of slowly destroying intimacy and trust. That includes:
Addiction. Neglect. Constant criticism. Family interference. Digital secrecy. Unchecked anger.
The wise man does not wait until his marriage is collapsing before taking its vulnerabilities seriously. Proverbs 4:23 says:
“Keep your heart with all diligence, for out of it spring the issues of life.”
A husband protects his heart because he understands that what enters his heart eventually affects his marriage.
He Does Not Stop Pursuing Her After the Wedding
Some men work incredibly hard to win a woman’s heart and surprisingly little to continue nurturing it. Before marriage there are conversations, dates, messages, surprises, affection, attention, and curiosity. After marriage, familiarity can slowly become complacency. But a husband should never assume that commitment eliminates the need for intentional love. The woman he married should continue to feel chosen. This does not require expensive vacations or elaborate gifts.
Sometimes pursuit looks like;
turning off the phone and listening.
Planning an evening together.
Holding her hand.
Asking how she is doing—and actually waiting for the answer.
Remembering something important to her.
Expressing appreciation.
Praying with her.
Laughing together.
Marriage is not sustained only by dramatic romantic moments. It is sustained largely through consistent attention.
A Husband Understands That Marriage Requires Work
Ecclesiastes 4:9 teaches: “Two are better than one, because they have a good reward for their labor.” Notice the word labor. Healthy relationships require effort.
There will be seasons when communication feels natural and seasons when conversations require patience. There will be seasons of abundance and seasons of financial pressure. There may be childbirth, infertility, illness, career changes, grief, caregiving, parenting challenges, aging, disappointment, and loss. A man who wants only the enjoyable parts of marriage wants a fantasy. A husband accepts the whole covenant. The laughter and the tears. The romance and the responsibility. The celebration and the sacrifice. The receiving and the giving.
The Difference Can Be Summed Up in the Questions He Asks
The difference between the two mindsets can often be heard in their questions.
The man who merely wants a wife may ask:
The man preparing to be a husband asks:
What can she give me? Will she make me happy? Will she respect me? Will she meet my needs? Is she wife material?
What can we build together? Can I love her faithfully even when life is difficult? Am I becoming a man worthy of trust and respect? Do I understand her needs? Am I husband material?
One primarily searches for the right woman. The other understands that while he searches, he must also become the right kind of man.
Before Looking for a Wife, Prepare to Become a Husband
If you hope to marry someday, there is nothing wrong with praying for a good wife.
Pray for her.
Pray for wisdom in choosing her.
Pray that God protects her.
Pray that God prepares her.
But while you pray for God to prepare your future wife, do not forget another important prayer:
“Lord, prepare me to become her husband.”
Ask God to expose selfishness. Ask Him to strengthen your integrity. Ask Him to teach you patience. Ask Him to help you control anger. Ask Him to teach you communication. Ask Him to deepen your faith. Ask Him to teach you financial stewardship. Ask Him to make you faithful when nobody is watching. Ask Him to teach you how to serve. Ask Him to make you humble enough to apologize and strong enough to forgive. Ask Him to make you more like Christ. Because the greatest preparation for becoming a godly husband is not learning how to find the perfect woman. It is becoming increasingly like the perfect Savior.
Conclusion: There Really Is a Difference
There is a difference between wanting a wife and wanting to be a husband.
Wanting a Wife
Wanting to be a Husband
Wanting a wife may begin with desire. Wanting a wife may focus on companionship. Wanting a wife can emphasize what a woman brings into your life.
Becoming a husband requires development. Being a husband requires covenant. Being a husband forces you to consider what you are bringing into hers.
A man can spend years asking God to send him the right woman while avoiding the work God wants to accomplish within him.
Perhaps the better prayer is not merely:
“God, give me a good wife.”
Perhaps it should also be:
“God, make me a good husband.” Make me faithful before I ask for faithfulness. Make me honest before I ask for honesty. Teach me respect before I demand respect. Teach me patience before I expect patience. Teach me sacrifice before I ask someone to sacrifice for me. Teach me forgiveness before I need to receive it. Teach me how to serve before I attempt to lead. And above all, teach me how to love. The biblical picture of marriage ultimately returns us to Genesis:
“Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” — Genesis 2:24, NKJV
A wife is not simply someone a man acquires. A husband is someone a man becomes.
And becoming a godly husband is not accomplished at the altar in a single afternoon. The wedding ceremony may give a man the title husband, but only daily character, covenant faithfulness, sacrificial love, humility, service, repentance, and dependence upon God will teach him how to live like one. Do not spend all your time looking for a woman who is ready to be a wife while neglecting the man God is calling you to become as a husband.
There is a difference.
About the Author
John S. Collier, MSW, LCSW-S, is a licensed clinical social worker, author, and mental health professional whose work focuses on helping individuals, couples, and families better understand the emotional, behavioral, relational, and spiritual factors that shape their lives.
Drawing upon professional social-work training, clinical experience, Christian principles, and an interest in healthy relationships and personal growth, Collier writes about subjects that connect psychological understanding with practical everyday life. His work frequently explores marriage, relationships, communication, emotional wellness, trauma, personal responsibility, faith, resilience, and the development of healthy interpersonal boundaries.
A central theme throughout his writing is that lasting change requires more than recognizing what we want from other people. It requires examining ourselves, accepting personal responsibility, developing healthier patterns, and intentionally becoming the kind of person capable of creating and sustaining meaningful relationships.
In his faith-centered writing, Collier emphasizes that biblical principles are not merely theological concepts to be discussed but truths intended to influence daily behavior—how people speak, forgive, serve, lead, love, resolve conflict, honor commitments, and care for one another.
His approach encourages readers to combine faith with self-examination and practical action, recognizing that strong marriages and families are rarely created accidentally. They are developed through intentional love, consistent communication, humility, accountability, forgiveness, healthy boundaries, and commitment.
References
The Holy Bible, New King James Version. Thomas Nelson.
Primary Biblical References
Genesis 2:18 — God’s declaration that it is not good for man to be alone and the creation of a suitable helper.
Genesis 2:24 — Leaving father and mother, being joined to one’s wife, and becoming one flesh.
Proverbs 4:23 — Guarding the heart diligently.
Proverbs 18:21 — The power of words to bring life or death.
Proverbs 18:22 — Finding a wife described as finding a good thing and obtaining favor from the Lord.
Proverbs 31:10–31 — The biblical portrait of a virtuous wife and woman of character.
Ecclesiastes 4:9–12 — The strength and benefit of companionship.
Malachi 2:14–16 — Marriage described as covenant and the importance of faithfulness.
Matthew 7:3–5 — Self-examination before criticizing another person.
Matthew 20:25–28 — Christ’s model of leadership through service rather than domination.
Matthew 22:37–39 — Loving God first and loving one’s neighbor.
Luke 16:10 — Faithfulness in small things as an indication of faithfulness in greater responsibilities.
1 Corinthians 13:4–7 — Patience, kindness, humility, endurance, and other characteristics of biblical love.
Ephesians 4:29 — Using words that build others up.
Ephesians 5:21–33 — The responsibilities of Christian marriage and the husband’s call to sacrificial love.
Colossians 3:19 — Husbands commanded to love their wives and avoid bitterness toward them.
James 4:6 — God’s grace toward humility and opposition to pride.
1 Peter 3:7 — Husbands instructed to live with their wives with understanding and honor.
When parents separate or divorce, one of the most significant changes for children is learning how to live between two homes. A child who once knew exactly where they would wake up each morning, where their belongings were kept, and who would be sitting at the dinner table may suddenly have to adjust to different bedrooms, schedules, expectations, and routines.
For adults, these arrangements may be described in terms of custody schedules, parenting time, visitation, or shared parenting. Children usually experience them much more personally. They may wonder, Where am I sleeping tonight? Did I leave my homework at Dad’s house? Will Mom be upset that I had fun with Dad? Who is picking me up from school? When will I see Mom again?
These questions illustrate an important principle: stability does not necessarily mean living in only one place. Stability means having enough predictability, emotional security, consistency, and dependable relationships that a child knows what to expect and knows that the adults responsible for them are going to continue caring for them.
The American Academy of Pediatrics (AAP) emphasizes that children’s adjustment following divorce or separation is influenced significantly by how parents interact before, during, and after the separation. Parents who place children’s needs ahead of their disagreements can make the transition easier. (HealthyChildren.org)
Although every family is different, the following five strategies can help children develop a sense of security while living between two homes.
1. Create Predictable Routines in Both Homes
Children generally function better when they have some idea of what is going to happen next. Predictability creates a sense of security because children do not have to constantly anticipate changes.
The American Academy of Pediatrics recommends keeping children’s routines—including school, extracurricular activities, relationships, discipline, and responsibilities—as normal and unchanged as reasonably possible following separation or divorce. (American Academy of Pediatrics)
This does not mean both homes must operate identically.
One parent may serve dinner at 5:30 while the other eats at 6:30. One household may allow television before bed while another prefers reading. Children are capable of understanding that different homes have somewhat different expectations.
However, having consistency around important areas can be helpful.
For example, parents might attempt to maintain reasonably similar expectations concerning:
Bedtime and wake-up routines
Homework and school attendance
Medication and healthcare
Personal hygiene
Screen time
Chores and responsibilities
School-night expectations
Behavioral boundaries
A predictable parenting schedule can also provide reassurance. A child who knows, “Dad picks me up every Wednesday after school,” experiences something very different from a child who regularly wonders, “I don’t know where I’m going tonight.”
Visual calendars can be especially useful for younger children. Parents can place a calendar somewhere the child can easily see it and use colors, pictures, or symbols to indicate which home the child will be staying in.
Most importantly, parents should make every reasonable effort to keep promises concerning parenting time. HealthyChildren.org specifically notes that predictable weekly or monthly schedules can be comforting and emphasizes the importance of parents following through on promised visits or time together. (HealthyChildren.org)
Children do not need every day to be identical. They need the important people in their lives to be dependable.
2. Never Make the Child Choose Between Parents
One of the greatest emotional burdens adults can unintentionally place on children is making them feel responsible for choosing one parent over another.
Children generally want permission to love both parents.
A child should not have to evaluate whether talking positively about one parent will hurt the other parent’s feelings. Likewise, children should not become messengers, investigators, negotiators, or referees between adults.
The AAP advises parents not to force children to take sides and recommends keeping disagreements and adult conversations private rather than allowing children to become involved in parental conflict. (HealthyChildren.org)
Parents should therefore avoid questions or statements such as:
“Who would you rather live with?”
“Does your dad’s girlfriend stay there?”
“Tell your mother she needs to pay me.”
“Your father cares more about his new family than you.”
“I guess you’d rather be at your mom’s house.”
Even when spoken during frustration, statements like these can create a loyalty conflict. The child may begin believing that loving one parent represents betrayal of the other.
A healthier message is:
“You are allowed to love both of your parents.”
Children should also be able to enjoy themselves in the other household without guilt. If a child returns from the other parent’s home excited about going camping, attending a ballgame, visiting grandparents, or celebrating a birthday, the receiving parent can simply share the child’s excitement.
The message becomes:
“You don’t have to protect my feelings. I’m glad you had a good time.”
That response provides tremendous emotional freedom. Parents do not have to like one another to protect their child’s relationship with each parent. The goal is not necessarily friendship between former partners. The goal is creating an environment in which children are not responsible for managing adult emotions.
3. Make Both Houses Feel Like Home
There is an important difference between visiting a parent and living with a parent. Whenever practical, children who regularly spend substantial time in two households should have a sense that they belong in both places. They should not feel like permanent guests arriving with luggage every few days. Something as simple as having their own toothbrush, pajamas, clothing, school supplies, toys, books, toiletries, and personal belongings can communicate:
“You belong here.”
If circumstances allow, give the child a designated personal space. It does not necessarily have to be a private bedroom. It might be a dresser, shelf, closet, toy box, desk, or special area where the child’s belongings remain when they leave. Allowing children to personalize their space can also increase their sense of ownership.
Let them choose:
Bedding
Pictures
Decorations
Stuffed animals
Books
Nightlights
Posters
Family photographs
Parents should also consider keeping commonly forgotten necessities in both homes. Children frequently moving clothing, chargers, school supplies, medications, sports equipment, and toiletries from one household to another can become frustrated and anxious.
Whenever financially possible, duplicating inexpensive necessities can reduce this burden. Adults sometimes unintentionally make children responsible for managing the logistics of shared parenting. A seven-year-old should not experience a crisis because they forgot their school shoes at the other parent’s house.
The adults should carry as much of the logistical responsibility as reasonably possible. This principle extends beyond physical belongings. Children need emotional belonging as well. Photographs of the other parent do not necessarily need to disappear from a child’s room simply because the parents are no longer together. Children should generally be allowed to talk about their other home, siblings, stepparents, grandparents, and experiences without feeling that certain subjects are forbidden. Two homes can be very different and still communicate the same fundamental message:
“This is your home, too.”
4. Protect Children From Adult Conflict
Parents do not have to agree about everything to successfully raise a child between two homes. They do, however, need to recognize that repeated exposure to adult conflict can make an already difficult transition significantly harder. AAP guidance recommends that parents discuss disagreements privately, avoid fighting where children can hear them, and refrain from involving children in parental arguments. (HealthyChildren.org)
This includes more than face-to-face arguments. Children can also be exposed to conflict through:
Angry telephone conversations
Hostile text messages they are allowed to see
Social-media posts
Criticism from extended family members
Arguments during exchanges
Sarcastic comments
Questioning children about the other household
Asking children to deliver messages
Complaining about child support or finances
One particularly harmful dynamic occurs when the child becomes the communication system between parents.
“Tell your dad you’re staying here Friday.”
“Ask your mother why she hasn’t answered me.”
“Tell Dad you need money for your uniform.”
Children should not be responsible for carrying adult information across household lines.
Whenever possible, adults should communicate directly through phone calls, text messages, email, co-parenting applications, mediators, or other appropriate channels. When communication between parents is extremely difficult, reducing unnecessary interaction may sometimes be more realistic than attempting to create a close co-parenting relationship. The objective should remain the same: reduce the child’s exposure to conflict.
Parents can also make transitions deliberately uneventful. Exchanges do not need to become opportunities to revisit disagreements. A simple: “Have a great weekend. I love you. I’ll see you Monday.” may provide much greater security than an emotional goodbye followed by an argument in the driveway. Children watch adults carefully. When parents communicate that transitions are safe and manageable, children receive permission to experience them that way as well.
5. Give Children Permission to Talk About Their Feelings
A child can love both parents and still dislike living between two homes. Both things can be true. Children may experience sadness, anger, confusion, excitement, guilt, relief, anxiety, or frustration—and sometimes several of those emotions at once.
Younger children may have difficulty explaining these emotions verbally. Their distress may instead appear through tantrums, sleep difficulties, clinginess, regression, irritability, or changes in eating. School-aged children may demonstrate anger, distraction, academic problems, or mood changes. (HealthyChildren.org)
Rather than immediately correcting the emotion, parents can become curious about it. If a child says:
“I hate going back and forth.”
A parent may instinctively respond:
“You shouldn’t say that. You’re lucky both of us love you.”
Although well intended, that response can close the conversation. A more supportive response might be:
“Going back and forth can be hard sometimes. What is the hardest part for you?”
Perhaps the problem is not the other parent at all. The child might say:
“I always forget my stuff.”
“I miss my dog.”
“I don’t sleep well there.”
“I hate packing.”
“I miss you when I’m gone.”
Now the parent has information that may lead to a practical solution. The AAP recommends giving children opportunities to express their feelings and helping them understand that they did not cause the divorce or separation. Children also benefit from reassurance that their parents’ love and care for them will continue. (American Academy of Pediatrics) One of the most powerful messages a parent can repeatedly communicate is: “The problems between the adults are adult problems. You did not cause them, and you are not responsible for fixing them.”
Stability Is More Emotional Than Geographical
Parents sometimes fear that living between two homes automatically means children will have unstable lives. That does not have to be the case. A child’s stability is created through relationships, routines, expectations, emotional safety, and dependable caregiving—not simply through an address. Two homes can provide stability when the adults surrounding the child consistently communicate:
“You are safe.”
“You are loved.”
“You know what happens next.”
“You are allowed to love both parents.”
“The adults will handle the adult problems.”
“You can talk to me about how you feel.”
The transition following separation or divorce is a process rather than a single event, and children’s reactions may change as they grow and understand their family circumstances differently. The American Academy of Pediatrics therefore encourages parents and professionals to remain attentive to children’s emotional and behavioral responses over time. (American Academy of Pediatrics)
Parents should pay particular attention to significant or persistent changes such as declining school performance, social withdrawal, severe anxiety, sleep disturbances, prolonged sadness, aggression, physical complaints without an obvious medical explanation, or other substantial changes in functioning. When concerns become significant, consultation with the child’s pediatrician or an appropriately qualified mental-health professional may be beneficial. (HealthyChildren.org)
Ultimately, successful shared parenting is not measured by whether two households have identical rules, furniture, resources, or parenting styles. It is measured by whether the child experiences both homes as places where adults are dependable and love does not have to be divided. Children should never feel that they are carrying two separate lives in two separate suitcases. They should be able to understand something much healthier:
“I have one life, one childhood, and two places where I belong.”
References
American Academy of Pediatrics. (2016). Helping children and families deal with divorce and separation. Pediatrics, 138(6), e20163020. (American Academy of Pediatrics)
American Academy of Pediatrics. (2016). Parting ways: New report on divorce addresses pediatricians’ role. AAP News. (American Academy of Pediatrics)
